Friday, 29 November 2013

Sidestepping The Fight

Twice in one day! Seems a little excessive, but I found this in my inbox today, and though it worth passing on. It makes sense to me.



 
Thomas pokes his finger into the wound on the resurrected Jesus' chest with a look of disbelief on his face.

    Image: The Incredulity of Saint Thomas (detail), c. 1601-1602, by Caravaggio   

Richard Rohr's Daily Meditation

Seven Themes of an Alternative Orthodoxy

Seventh Theme: Reality is paradoxical and complementary. Non-dual thinking is the highest level of consciousness. Divine union, not private perfection, is the goal of all religion (Goal).

Liberals Versus Conservatives

Meditation 21 of 52

At this time in history, the contemporary choice offered most Americans isbetween unstable correctness (liberals) and stable illusion (conservatives)!What a choice! It has little to do with real transformation in either case. How different from the radical traditionalism of T.S. Eliot: “You are not here to verify, instruct yourself, or inform curiosity or carry report. You are here to kneel . . . ” (Little Gidding)

There is a third way, and it probably is a way of “kneeling.” Most people would just call it “wisdom.” It demands a transformation of consciousness and a move beyond the dualistic win/lose mind of both liberals and conservatives. An authentic God encounter is the quickest and truest path to such wisdom, which is non-dual consciousness.

Neither expelling nor excluding (conservative temptation), nor perfect explaining (liberal temptation) is our task. True participation in God liberates us each from our control towers and for the compelling and overarching vision of the Reign of God—where there are no liberals or conservatives. Here, the paradoxes—life and death, success and failure, loyalty to what is and risk for what needs to be—do not fight with one another, but lie in an endless embrace. We must penetrate behind them both—into the Mystery that bears them both. This is contemplation in action.

Adapted from Contemplation in Action, pp. 27-30

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